Introduction to Worldviews

What's Your Filter

Date: September 7, 2014
Study: What’s Your Filter? Christian Apologetics and Worldview
Teacher: Lawson Hembree

Thesis for this study: a Christian worldview enables us to look at all of life through scriptural lenses, which in turn equips us to defend the faith, evangelize wisely, critique unbiblical thought that pervades our culture, and bring God glory in all of life.

Four Views of Christ and Culture: 1) Christ against culture [condemn] 2) Christ of culture [copy and consume] 3) Christ above culture [critique] 4) Christ transforming culture [cultivate and create]

Everyone looks at the world through certain lenses. Even if you can’t see them, like contact lenses, we all have them. If, then, the world is everything that we see, our worldview is the pair of glasses that help us make sense of the world around us.

According to James Sire, a worldview is “a commitment, a fundamental orientation of the heart, that can be expressed as a story or in a set of presuppositions (assumptions which may be true, partially true, or entirely false) which we hold (consciously or subconsciously, consistently or inconsistently) about the basic constitution of reality, and that provides the foundation on which we live and move and have our being.” (James Sire, Naming the Elephant, 122) 

Everyone has a worldview, though not everyone is aware of his or her worldview. Not everyone has sat down and defined exactly what they think about God, reality, knowledge, humankind, and morality. But everyone has default or automatic assumptions that inform his or her life and behavior. They are the things you believe at the deepest, gut level, sometimes without thought or reflection. A worldview is comprised of our presuppositions about life’s five most basic, fundamental issues:   Continue reading


Christ and Culture

What's Your Filter

Date: August 31, 2014
Study: What’s Your Filter? Christian Apologetics and Worldview
Teacher: Kameron Slater


Thesis for this study: A Christian worldview enables us to look at all of life through scriptural lenses, which in turn equips us to defend the faith, evangelize wisely, critique unbiblical thought that pervades our culture, and bring God glory in all of life.

Main Question: What is the relationship between Christ and culture?

Definitions of “Culture” and “The World”

  1. CULTURE: the sum total of everything human beings have created. This means that culture includes things like language, political structures, foods, TV shows, the internet, highways, and more, not merely items we typically consider “cultural” such as works of art.
  1. THE WORLD: “the organized system of human civilization that is actively hostile to God and alienated from God” (Worldliness, edited by C.J. Mahaney, p. 26). 

For the purpose of this study, the terms will be used interchangeably: culture/the world is a set of ideas or though processes that shape everyday life.

Four Views of Christ and Culture 
God uses our cultural creations in His work, and we use it in our sin (ie the Tower of Babel, the Tabernacle/Temple, etc). Culture is neither wholly good or wholly bad. The things that make up culture are tools of expression: they can be good or bad depending on what is being expressed. If we are expressing worship towards God, true things about His creation, or true things about our nature – that we are made in His image but fallen and sinful – then cultural creations are praiseworthy. If cultural creations express disbelief in God of false things about Him or His creation, then they are not. In fact, the Bible reflects a wide range of views towards “the world” of fallen human culture, depending on what sort of culture we are encountering. Here are a four basic orientations towards culture:  Continue reading

Fall 2014 Highlights

A new semester is right around the corner! Here’s what’s coming your way this fall in the College/Career Ministry:

Sunday School Study

What's Your Filter

Weekly Bible Study


Event Highlights


August 31- Fall Kickoff Lunch (after the Worship Service). Cost: Free

September 13- Hawksbill Crag (Second Saturday #1). Cost: Free

October 11- Gentry Safari (Second Saturday #2). Cost: $10

November 8- Modern Mission Laser Tag (Second Saturday #3). Cost: $20

December 13- Christmas Party (Second Saturday #4). Cost: Free

Mission Trip Opportunities

Spring Break 2015- Philadelphia Mission Trip. We’ll be traveling to minister alongside Ridgeline Community Church, a church plant in the Philadelphia suburbs, as they reach their community with the good news of the gospel! Estimated cost: $250.

June 2015- Israel Mission Trip. More details coming soon. Estimated cost: $2500.

We look forward to having you join us this year! If you have any questions, just send an email to

Men and Women in the Church

Date: May 4, 2014
Study: In His Image: Biblical Manhood, Womanhood, and Relationships
Teacher: Kameron Slater


  • Genesis 1:26-27: Men and women are created in God’s Image. They are equal in glory, honor, value, dignity and worth.
  • Genesis 2Men are created by God to be the spiritual leader, obey God’s commands, and to protect women. Women are created by God to be man’s helper. They have a unique role and distinct responsibilities to strengthen and assist.
  • 1 Corinthians 11:1: The roles and responsibilities that men and women have are a reflection of God’s Trinitarian character.

There are some clear distinctions in the roles of men and women, but for the most part there are significant similarities in the ways men and women are called and equipped by God to participate in the work of the gospel and the ministry of the local church.  Continue reading

Distortions of Biblical Sexuality

Date: April 27, 2014
Study: In His Image: Biblical Manhood, Womanhood, and Relationships
Teacher: Lawson Hembree

Three Aspects of God’s Purpose for Sex:

  1. Expression of One-Flesh Union Between Husband and Wife
  2. Pleasure
  3. Procreation

Two Ways to Uphold God’s Design for Sex:

  1. Flee Sexual Immorality
  2. Pursue Sexual Purity

Sexuality is a beautiful gift from God for believers within the context of marriage. True biblical sexuality brings glory to God by displaying the intimate one-flesh union of a husband and wife as a picture of Christ and His church while also bringing pleasure to the couple as they seek to obey the command to be fruitful and multiply. Striving for that ideal in not only the way we act, but also in the way we think and talk is a powerful way to preserve and promote the God-intended purpose for sex.

Christians are often accused of being obsessed with sex. How should we respond to these claims? Instead of getting defensive, we should say that we’re concerned about sexual behavior and norms precisely because of the way they distort God’s design for marriage as a picture of Christ’s exclusive covenant relationship with His Church. We should say that we guard God’s commandments regarding sex because violation of those commandments will produce social chaos. Sexual behavior and sexual norms are a key barometer of social health. We see the devastating effects of sexual immorality in Romans 1. If things are disordered in our bedrooms, they will likely be disordered in boardrooms and political offices.

Why is a biblical sexual ethic so important? In the Old Testament Levitical code: God separated His people, Israel, from the surrounding nations in a variety of ways—including their sexual ethic (Leviticus 18; 20:24). Marriage itself is a type of separation that involved “leaving” and “clinging” (Genesis 2:24). Through Jesus, God is redeeming the world and part of that redeeming work is the separation of the church from the world. The church is the holy people of God, and as the holy people, the church is called, like Israel, to maintain the boundaries that are constitutive of the new creation. One of the chief boundaries is the difference between Christian and worldly sexual conduct, and sexual expectations and norms. The new creation is church-separated-from-world.

Paul’s teachings on sexual purity and marriage were adopted as liberating in the sexually exploitive Greco-Roman culture of the time—exploitive especially of slaves and women, whose value to pagan males lay chiefly in their ability to produce children and provide sexual pleasure. Christianity started a cultural revolution: restraining and channeling male drive, elevating the status of both women and of the human body, and infusing marriage—and marital sexuality—with love. Within Christianity, sex takes on a new and different meaning– one that mandated a radical change of behavior and cultural norms. And ultimately within Christianity, marriage is a picture of the gospel.

Fast forward to today where Western culture has ceased to believe in the Christian framework as the foundation for society. However, with Christianity “out of the way,” Western thought has made it impossible to believe in any other framework that does what culture must do: restrain individual passions and channel them creatively toward the overall good of society. In other words, the role of culture has been inverted. Instead of teaching us what we must deprive ourselves of to be civilized, we have a society that tells us we find meaning and purpose in releasing ourselves from the old prohibitions. As a result, the church is constantly pressured to adapt or abandon its view of biblical sexuality to accommodate the spirit of the age. Insofar as the church has abandoned God’s commandments regarding sex, to that extent she has weakened the call to holiness in the world.

DISTORTIONS OF BIBLICAL SEXUALITY (Romans 1:16-32; 1 Corinthians 6:9-20)
In Romans 1:18-23, we see that one of the common expressions of this exchange of God’s glory for personal glory is dysfunctional forms of sexual pleasure. With our definition of God’s purpose for sex and this historical background, here are a few prevalent distortions of biblical sexuality (there are many more, but these are the most pressing and relevant for our study):

  1. Homosexuality
    Recommended articles:

    1. God and the Gay Christian? A Response to Matthew Vines (free ebook)
    2. Why Homosexuality Is Not Like Other Sins
    3. Hope for the Homosexual
    4. Four Ways to Respond to the Gay Community
    5. Jesus, You Are Enough
  2. Porn/Erotic Novels/Masturbation
    Recommended articles:

    1. Pornography: The New Narcotic
    2. I Hate Porn
    3. 50 Shades of Porn
    4. Self-Centered Sex (Part 1 || Part 2)
    5. Biblical Perspectives on Sex and Autoeroticism (Part 1 || Part 2)
  3. Recreational Sex/Cohabitation
    Recommended articles:

    1. Christianity and Sexuality
    2. The Downside of Cohabiting Before Marriage
  4. Divorce
    Recommended articles:

    1. Until Death Do We Part–For Real
    2. Broken Vows
  5. Adultery
    Recommended articles:

    1. You Aren’t Safe From Adultery
    2. Amazing Grace in the Wreckage of Adultery


One-Flesh Union? Pleasure? Procreation?
Biblical Sexuality Yes Yes Yes
Homosexuality No Yes No
Porn/Erotic Novels/Masturbation No Yes No
Recreational Sex/Cohabitation No Yes No
Divorce No Yes/No No
Adultery No Yes No

How are we as Christians to respond to those who struggle with distorted sexual desires and sin? The same way that Paul did in Romans 1:16-17 and 1 Corinthians 6:9-11: with the hope of the gospel. John Piper once said, “God’s judgment on sin is not because He is a killjoy, but because He is opposed to what kills joy.”

On a practical level, this leads to a combination of biblical conviction and personal compassion: conviction that perverted sexual behavior is sinful, perverse, and destructive to individuals and culture, combined with a willingness to lay down our lives in love for those struggling with sexual sin. To truly love them, we must believe it is harmful and sinful (1 Corinthians 13:6) and not seek to approve of, tolerate, or rejoice in their sin. This isn’t to imply that they have less dignity or are not made in God’s image by any means. The most loving thing you can tell any sinner is that their sin is wrong, separates them from God, and deserves his just wrath (Romans 1:18; 6:23). Follow that up with sharing the hope of the gospel: despite our sinfulness and willing rejection of his revealed truth (Romans 1:18-23), God sent his only Son to die in our place in order to make atonement for our sin (Romans 5:6-11;Hebrews 2:14-15). Salvation is offered to those that would repent of their sins and place their faith in Jesus Christ as their Lord and Savior (Mark 1:15; Romans 6:1-1110:8-102 Peter 1:3-11). True salvation is evidenced by a changed lifestyle: living for the glory of God instead of the glory of man (1 John). However, just because a person becomes a Christian doesn’t mean that their sinful desires will automatically disappear. It means that we now war against the sin in our life (Romans 8:12-14Colossians 3:1-17).

Finally Free by Heath Lambert
Sexual Detox by Tim Challies
What is the Meaning of Sex? by Denny Burk
Love Into Light by Peter Hubbard
Washed and Waiting by Wesley Hill
Sex After Christianity”on The American Conservative


Biblical Sexuality and Sexual Purity

Date: April 13, 2014
Study: In His Image: Biblical Manhood, Womanhood, and Relationships
Teacher: Lawson Hembree

Biblical Manhood-The essence of Biblical masculinity is a sense of benevolent responsibility to lead, provide for and protect women in ways appropriate to a man’s differing relationships.
Biblical Womanhood- The essence of Biblical femininity is a freeing disposition to affirm, receive, and nurture strength and leadership from worthy men in ways appropriate to a woman’s differing relationships.
Biblical Marriage– The sexual and covenantal union of a man and a woman in life-long allegiance to each other alone, as husband and wife, with a view to displaying Christ’s covenant relationship to his blood-bought church.


When it comes to teaching on and talking about sex at church, it’s hard to imagine a topic that is at the same time more awkward and more important.

Awkward because of the way our culture has sensationalized the sexual experience and saturated our minds with it’s unrealistic and yet tantalizing images; awkward because sex between married couples is personal but not exactly private—we all sort of politely pretend sex doesn’t happen, and at the same time happy to celebrate someone getting pregnant and the birth of each new baby!

But at the same time it’s important. In the age of AIDS, STDs, abortion, and addictions, sex, when perverted, has the ability to forever alter and destroy lives. Important because it stands at the center of our experience of what it means to be married; important because more than anything else in this life, it gives expression to a physical intimacy and pleasure and joy that ultimately points beyond itself, to the intimacy and pleasure and joy we will know for all eternity in union with Christ. In fact, sexuality is so important that a whole book of the Bible, Song of Solomon, was dedicated to it.

Unfortunately, the church in general has disregarded a healthy theology related to sexuality beyond the “don’t do this” or “don’t do that” approach. Few churches, youth groups, or even Christian parents take the time to instruct young people on sexual purity from a gospel perspective. Combine these two factors with a hypersexual culture, and you have a generation of young men and women with a flawed view of love and sexuality as well as an increased bondage and addiction to sexual sin.

Since it is such an important and often overlooked topic, we are going to spend some time talking about sexuality from a biblical perspective. Why did God create sexual intimacy?  What is it for? And how do we protect and cultivate that intimacy in marriage?  Continue reading

Biblical Marriage

Date: March 30 and April 6, 2014
Study: In His Image: Biblical Manhood, Womanhood, and Relationships
Teacher: Blaine Hubbard

DEFINITION: Biblical marriage is the sexual and covenantal union of a man and a woman in life-long allegiance to each other alone, as husband and wife, with a view to displaying Christ’s covenant relationship to his blood-bought church.


  1. Genesis 1:27–28
    Men and women are both created in God’s image. They are equal in value and dignity as His special creation. Additionally, men and women have been given unique gender roles that complement each other and allow them to reflect distinct qualities of God’s character.
  2. Genesis 2:23–24
    God created humans as male and female so that there might be a one-flesh sexual union and covenantal cleaving with a view to multiplying the human race, and displaying God’s covenant with his people, and eventually Christ’s covenant with his church.
  3. Matthew 19:4–6
    Remarkably, Jesus picked up on this link between the pre-Fall creation order and marriage as a life-long covenant. In this passage from Matthew, Jesus weaves the two Genesis texts together to show not only the definition of marriage, but also the danger of divorce.
  4. Ephesians 5:24–32
    This text on the meaning of marriage makes the distinction between male and female — husband and wife — covenantally significant as a portrayal of Christ and the church. In other words, from the beginning there has been a mysterious and profound meaning to marriage. It is important to note that Christ and the Church don’t illustrate marriage, marriage illustrates Christ and the Church. Paul refers to it a “mystery”: that God made men and women with their distinctive feminine and masculine natures and their distinctive roles so that in marriage as husband and wife they could display Christ and the church.
    This means that the basic roles of wife and husband are not interchangeable. The husband displays the sacrificial love of Christ’s headship, and the wife displays the submissive role of Christ’s body, the Church. The mystery of marriage is that God had this picture in mind when he created humans as male and female. Therefore, the profoundest reality in the universe underlies marriage as a covenantal union between a man and a woman.

Continue reading